Man's Anger
I have heard that if a rattlesnake is cornered, it can become so frenzied that it will accidentally bite itself with its deadly fangs. In the same way, when a person harbors hatred and resentment in his heart, he is often hurt by the poison of his own malice. He thinks he is injuring his enemies by displaying his wrath, but the real harm is inflicted deep within his own soul.
Anger can also cause us to do and say things we may deeply regret. I remember a fellow who once wrote a nasty letter to his father. Since we worked in the same place, I advised him not to send it because it was written in a fit of temper. But he sealed it and asked me to put it in the mail. Instead, I simply slipped it into my pocket and kept it until the next day. The following morning he arrived at the office looking very worried. 'Jan,' he said, 'I wish I had never sent that note to my dad yesterday. It hurts me deeply, and I know it will break his heart when he reads it. I'd give 50 dollars to get it back!' Taking the envelope from my pocket, I handed it to him and told him what I had done. He was so overjoyed that he actually wanted to pay me the 50 dollars!"
Friday, April 18, 2008
Thursday, April 17, 2008
Broken Things
Broken Things
"By reason of breakings they purify themselves" (Job 41:25).
God uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at Peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses' rod that let out the cool waters to thirsty people.
It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support.
It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live.
It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains. And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS.
Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prey," Isaiah tells us.
O break my heart; but break it as a field Is by the plough up-broken for the corn; O break it as the buds, by green leaf seated, Are, to unloose the golden blossom, torn; Love would I offer unto Love's great Master, Set free the odor, break the alabaster.
O break my heart; break it victorious God,
That life's eternal well may flash abroad;
O let it break as when the captive trees,
Breaking cold bonds, regain their liberties;
And as thought's sacred grove to life is springing,
Be joys, like birds, their hope, Thy victory singing.
"By reason of breakings they purify themselves" (Job 41:25).
God uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at Peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses' rod that let out the cool waters to thirsty people.
It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support.
It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live.
It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains. And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS.
Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prey," Isaiah tells us.
O break my heart; but break it as a field Is by the plough up-broken for the corn; O break it as the buds, by green leaf seated, Are, to unloose the golden blossom, torn; Love would I offer unto Love's great Master, Set free the odor, break the alabaster.
O break my heart; break it victorious God,
That life's eternal well may flash abroad;
O let it break as when the captive trees,
Breaking cold bonds, regain their liberties;
And as thought's sacred grove to life is springing,
Be joys, like birds, their hope, Thy victory singing.
Wednesday, April 16, 2008
Give a broken heart this day
Give a Broken Heart this Day
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Psalm 51:17
When we think of Valentine's Day we often think of hearts. If we are blessed, we think of the sweet love of someone dear. Others, however, mourn over a heart that has been broken.
How does our passion for God display itself?
Do we busy ourselves in Christian service?
Do we painstakingly count our tithe, making sure we give precisely ten percent and no more?
Do we wear the brazen Christian t-shirt so everyone will know we are a Christian?
How about my favorite: the fish symbol on the bumper that is attached to the speeding car that is cutting off other drivers.
Do we wear the amazingly popular WWJD wrist band in assorted colors?
We do, we say, we act, we show... but do we mourn?
Yes, mourn.
The American Heritage Dictionary defines contrite as, "Feeling regret and sorrow for one's sins or offenses; penitent."
We sometimes think that God delights solely in all our efforts and sacrifice. The psalmist paints a different picture, however. God delights in a broken and contrite heart.
I think sometimes we do all the other things so that we don't have to focus on our sin and how utterly broken we are. God sees through all of this and it saddens Him.
There is no amount of Christian service, tithes, or any other thing that will cover the sin that resides in our heart.
God doesn't want your chocolate hearts, your little candy hearts with endearing words, or even your food for the masses.
He wants a broken and contrite heart for Valentine's Day and every day.
Will you give it to Him?
Intersecting Faith & Life: Buy a chocolate heart. Take some time to consider the sins you have harbored in your life and scratch them into the chocolate. Break the heart as a symbol of your brokenness before the Lord.
Further Reading
James 5:16
1 John 1:9
The Believer's Repentance
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Psalm 51:17
When we think of Valentine's Day we often think of hearts. If we are blessed, we think of the sweet love of someone dear. Others, however, mourn over a heart that has been broken.
How does our passion for God display itself?
Do we busy ourselves in Christian service?
Do we painstakingly count our tithe, making sure we give precisely ten percent and no more?
Do we wear the brazen Christian t-shirt so everyone will know we are a Christian?
How about my favorite: the fish symbol on the bumper that is attached to the speeding car that is cutting off other drivers.
Do we wear the amazingly popular WWJD wrist band in assorted colors?
We do, we say, we act, we show... but do we mourn?
Yes, mourn.
The American Heritage Dictionary defines contrite as, "Feeling regret and sorrow for one's sins or offenses; penitent."
We sometimes think that God delights solely in all our efforts and sacrifice. The psalmist paints a different picture, however. God delights in a broken and contrite heart.
I think sometimes we do all the other things so that we don't have to focus on our sin and how utterly broken we are. God sees through all of this and it saddens Him.
There is no amount of Christian service, tithes, or any other thing that will cover the sin that resides in our heart.
God doesn't want your chocolate hearts, your little candy hearts with endearing words, or even your food for the masses.
He wants a broken and contrite heart for Valentine's Day and every day.
Will you give it to Him?
Intersecting Faith & Life: Buy a chocolate heart. Take some time to consider the sins you have harbored in your life and scratch them into the chocolate. Break the heart as a symbol of your brokenness before the Lord.
Further Reading
James 5:16
1 John 1:9
The Believer's Repentance
The Vital Importance of Biblical Discernment
The Vital Importance of Biblical Discernment
In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.
First Thessalonians 5:21-22 teaches that it is the responsibility of every Christian to be discerning: “But examine everything carefully; hold fast to that which is good; abstain from every form of evil.” The apostle John issues a similar warning when he says, “Do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world” (1 John 4:1). According to the New Testament, discernment is not optional for the believer-it is required.
The key to living an uncompromising life lies in one’s ability to exercise discernment in every area of his or her life. For example, failure to distinguish between truth and error leaves the Christian subject to all manner of false teaching. False teaching then leads to an unbiblical mindset, which results in unfruitful and disobedient living-a certain recipe for compromise.
Unfortunately, discernment is an area where most Christians stumble. They exhibit little ability to measure the things they are taught against the infallible standard of God’s Word, and they unwittingly engage in all kinds of unbiblical decision-making and behavior. In short, they are not armed to take a decidedly biblical stand against the onslaught of unbiblical thinking and attitudes that face them throughout their day.
Discernment intersects the Christian life at every point. And God’s Word provides us with the needed discernment about every issue of life. According to Peter, God “has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence” (2 Peter 1:3). You see, it is through the “true knowledge of Him,” that we have been given everything we need to live a Christian life in this fallen world. And how else do we have true knowledge of God but through the pages of His Word, the Bible? In fact, Peter goes on to say that such knowledge comes through God’s granting “to us His precious and magnificent promises” (2 Peter 1:4).
Discernment ? the ability to think biblically about all areas of life ? is indispensable to an uncompromising life. It is incumbent upon the Christian to seize upon the discernment that God has provided for in His precious truth! Without it, Christians are at risk of being “tossed here and there by waves, and carried about by every wind of doctrine” (Ephesians 4:14).
In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.
First Thessalonians 5:21-22 teaches that it is the responsibility of every Christian to be discerning: “But examine everything carefully; hold fast to that which is good; abstain from every form of evil.” The apostle John issues a similar warning when he says, “Do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world” (1 John 4:1). According to the New Testament, discernment is not optional for the believer-it is required.
The key to living an uncompromising life lies in one’s ability to exercise discernment in every area of his or her life. For example, failure to distinguish between truth and error leaves the Christian subject to all manner of false teaching. False teaching then leads to an unbiblical mindset, which results in unfruitful and disobedient living-a certain recipe for compromise.
Unfortunately, discernment is an area where most Christians stumble. They exhibit little ability to measure the things they are taught against the infallible standard of God’s Word, and they unwittingly engage in all kinds of unbiblical decision-making and behavior. In short, they are not armed to take a decidedly biblical stand against the onslaught of unbiblical thinking and attitudes that face them throughout their day.
Discernment intersects the Christian life at every point. And God’s Word provides us with the needed discernment about every issue of life. According to Peter, God “has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence” (2 Peter 1:3). You see, it is through the “true knowledge of Him,” that we have been given everything we need to live a Christian life in this fallen world. And how else do we have true knowledge of God but through the pages of His Word, the Bible? In fact, Peter goes on to say that such knowledge comes through God’s granting “to us His precious and magnificent promises” (2 Peter 1:4).
Discernment ? the ability to think biblically about all areas of life ? is indispensable to an uncompromising life. It is incumbent upon the Christian to seize upon the discernment that God has provided for in His precious truth! Without it, Christians are at risk of being “tossed here and there by waves, and carried about by every wind of doctrine” (Ephesians 4:14).
Tuesday, April 15, 2008
Love is Love's Food
Love is Love's Food
Love is love's food.
There is a power in Christ's love which conquers, captivates, and
overpowers the man, so that he cannot but love Christ in return.
God’s love has a GENERATIVE power-
our love to him is brought forth by his love to us.
The best way for begetting love to Christ is a sense of the love
of Christ to us. His love is a loadstone to attract our love.
As fire grows by the addition of fuel, so does our love to Christ
increase by renewed and enlarged discoveries of his love to us.
Where much of divine love is perceived by the soul, there will be
a return of affection in some degree proportionate to the measure
of the manifestation. As we pour water into a dry pump when we
desire to obtain more ? so must we have the love of Christ imparted
to the heart before we shall feel any uprisings of delight in Him.
We have all too much cause to mourn the poverty of our love.
Beloved fellow Christian, pray for more open discoveries of the
love and loveliness of Christ, and thus shall your languid passions
move more readily in the paths of obedience.
Love is love's food.
There is a power in Christ's love which conquers, captivates, and
overpowers the man, so that he cannot but love Christ in return.
God’s love has a GENERATIVE power-
our love to him is brought forth by his love to us.
The best way for begetting love to Christ is a sense of the love
of Christ to us. His love is a loadstone to attract our love.
As fire grows by the addition of fuel, so does our love to Christ
increase by renewed and enlarged discoveries of his love to us.
Where much of divine love is perceived by the soul, there will be
a return of affection in some degree proportionate to the measure
of the manifestation. As we pour water into a dry pump when we
desire to obtain more ? so must we have the love of Christ imparted
to the heart before we shall feel any uprisings of delight in Him.
We have all too much cause to mourn the poverty of our love.
Beloved fellow Christian, pray for more open discoveries of the
love and loveliness of Christ, and thus shall your languid passions
move more readily in the paths of obedience.
Monday, April 14, 2008
In Everything
In Everything
"In nothing be anxious" (Phil. 4:6).
No anxiety ought to be found in a believer. Great, many and varied may be our trials, our afflictions, our difficulties, and yet there should be no anxiety under any circumstances, because we have a Father in Heaven who is almighty, who loves His children as He loves His only-begotten Son, and whose very joy and delight it is to succor and help them at all times and under all circumstances. We should attend to the Word, "In nothing be anxious, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God."
"In everything," that is not merely when the house is on fire, not merely when the beloved wife and children are on the brink of the grave, but in the smallest matters of life, bring everything before God, the little things, the very little things, what the world calls trifling things -- everything -- living in holy communion with our Heavenly Father, arid with our precious Lord Jesus all day long. And when we awake at night, by a kind of spiritual instinct again turning to Him, and speaking to Him, bringing our various little matters before Him in the sleepless night, the difficulties in connection with the family, our trade, our profession. Whatever tries us in any way, speak to the Lord about it.
"By prayer and supplication," taking the place of beggars, with earnestness, with perseverance, going on and waiting, waiting, waiting on God.
"With thanksgiving." We should at all times lay a good foundation with thanksgiving. If everything else were wanting, this is always present, that He has saved us from hell. Then, that He has given us His Holy Word -- His Son, His choicest gift -- and the Holy Spirit. Therefore we have abundant reason for thanksgiving. O let us aim at this!
"And the peace of God which passeth all understanding, shall keep your hearts and minds in Christ Jesus." And this is so great a blessing, so real a blessing, so precious a blessing, that it must be known experimentally to be entered into, for it passeth understanding. O let us lay these things to heart, and the result will be, if we habitually walk in this spirit, we shall far more abundantly glorify God, than as yet we have done. ,
Twice or thrice a day, look to see if your heart is not disquieted about something; and if you find that it is, take care forthwith to restore it to calm.
"In nothing be anxious" (Phil. 4:6).
No anxiety ought to be found in a believer. Great, many and varied may be our trials, our afflictions, our difficulties, and yet there should be no anxiety under any circumstances, because we have a Father in Heaven who is almighty, who loves His children as He loves His only-begotten Son, and whose very joy and delight it is to succor and help them at all times and under all circumstances. We should attend to the Word, "In nothing be anxious, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God."
"In everything," that is not merely when the house is on fire, not merely when the beloved wife and children are on the brink of the grave, but in the smallest matters of life, bring everything before God, the little things, the very little things, what the world calls trifling things -- everything -- living in holy communion with our Heavenly Father, arid with our precious Lord Jesus all day long. And when we awake at night, by a kind of spiritual instinct again turning to Him, and speaking to Him, bringing our various little matters before Him in the sleepless night, the difficulties in connection with the family, our trade, our profession. Whatever tries us in any way, speak to the Lord about it.
"By prayer and supplication," taking the place of beggars, with earnestness, with perseverance, going on and waiting, waiting, waiting on God.
"With thanksgiving." We should at all times lay a good foundation with thanksgiving. If everything else were wanting, this is always present, that He has saved us from hell. Then, that He has given us His Holy Word -- His Son, His choicest gift -- and the Holy Spirit. Therefore we have abundant reason for thanksgiving. O let us aim at this!
"And the peace of God which passeth all understanding, shall keep your hearts and minds in Christ Jesus." And this is so great a blessing, so real a blessing, so precious a blessing, that it must be known experimentally to be entered into, for it passeth understanding. O let us lay these things to heart, and the result will be, if we habitually walk in this spirit, we shall far more abundantly glorify God, than as yet we have done. ,
Twice or thrice a day, look to see if your heart is not disquieted about something; and if you find that it is, take care forthwith to restore it to calm.
Sunday, April 13, 2008
Joy in Prison
Joy in Prison
"And Joseph's master took him, and put him into a prison . . . But Jehovah was with Joseph . . . and that which he did, Jehovah made it to prosper" (Gen. 39:20-23).
When God lets us go to prison because we have been serving Him, and goes there with us, prison is about the most blessed place in the world that we could be in. Joseph seems to have known that. He did not sulk and grow discouraged and rebellious because ."everything was against him." If he had, the prison-keeper would never have trusted him so. Joseph does not even seem to have pitied himself.
Let us remember that if self-pity is allowed to set in, that is the end of us--until it is cast utterly from us. Joseph just turned over everything in joyous trust to God, and so the keeper of the prison turned over everything to Joseph. Lord Jesus, when the prison doors close in on me, keep me trusting, and keep my joy full and abounding. Prosper Thy work through me in prison: even there, make me free indeed.--Selected
A little bird I am,
Shut from the fields of air,
And in my cage I sit and sing
To Him who placed me there;
Well pleased a prisoner to be,
Because, my God, it pleaseth Thee.
My cage confines me round,
Abroad I cannot fly,
But though my wing is closely bound,
My soul is at liberty;
For prison walls cannot control
The flight, the freedom of the soul.
I have learnt to love the darkness of sorrow; there you see the brightness of His face.
"And Joseph's master took him, and put him into a prison . . . But Jehovah was with Joseph . . . and that which he did, Jehovah made it to prosper" (Gen. 39:20-23).
When God lets us go to prison because we have been serving Him, and goes there with us, prison is about the most blessed place in the world that we could be in. Joseph seems to have known that. He did not sulk and grow discouraged and rebellious because ."everything was against him." If he had, the prison-keeper would never have trusted him so. Joseph does not even seem to have pitied himself.
Let us remember that if self-pity is allowed to set in, that is the end of us--until it is cast utterly from us. Joseph just turned over everything in joyous trust to God, and so the keeper of the prison turned over everything to Joseph. Lord Jesus, when the prison doors close in on me, keep me trusting, and keep my joy full and abounding. Prosper Thy work through me in prison: even there, make me free indeed.--Selected
A little bird I am,
Shut from the fields of air,
And in my cage I sit and sing
To Him who placed me there;
Well pleased a prisoner to be,
Because, my God, it pleaseth Thee.
My cage confines me round,
Abroad I cannot fly,
But though my wing is closely bound,
My soul is at liberty;
For prison walls cannot control
The flight, the freedom of the soul.
I have learnt to love the darkness of sorrow; there you see the brightness of His face.
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