The Garden of Eden
When Universe showed its face, No plants grew, not even a trace; Seeds did not sprout for lack of rain; Barren was the land without grain.Water came beneath the surface, That became the only source.Some soil from the groundThe Lord took in His hand! The first man came out of it, To breathe and live, he became fit! See how the Lord's mercy goes! What all man wants, God knows.God made a garden in Eden, In the East and placed in this man.All trees He made, well and good, To give man fruits as food.In the middle of the garden, There stood life-giving tree one, Besides another tree that offeredKnowledge, both good and bad! A stream flowed in Eden.It watered the holy garden.Beyond the limits of this Eden, As four rivers, it began to run.Around Havillah went River Pishon.Around Cush flowed River Gihon.Around Assyria ran Tigris River, And the fourth was Euphrates River.God placed the man then, In the Garden of EdenAnd said, 'Oh man, you're freeTo eat the fruit of any tree.''But you SHALL NOT eatFrom the tree that gives fruitOf knowledge, good and bad, Your instant death to avoid.'The Lord saw then, It's no good for man, Who needed a companion, On earth to live alone.”God created birds and animals, Taking from ground some soil; To the man, He brought them, And asked him to name them.The man named everyone: Birds and animals, one by one, But there was not a single one, To serve him as a companion! The Lord found a way out! Into deep sleep, the man was put, God took a rib from the man, And then executed His plan.He formed a beautiful woman, Out of the man’s rib taken; And gave a female companionTo be with this solitary man.So man said, 'At last, here is one, Of my own kind, bone of my bone, Flesh of my flesh, a woman, Who's taken out of (me) man.'Thus, it happens in any man's lifeThat he be united with his wife, Leaving his father and mother, To become one Soul forever.
Showing posts with label Creation. Show all posts
Showing posts with label Creation. Show all posts
Monday, May 5, 2008
Sunday, May 4, 2008
Footsteps in the Garden: Guilt and Grace
Footsteps in the Garden: Guilt and Grace
Genesis 3:7
"Then the eyes of both were opened and they knew that they were naked" (Genesis 3:7a)
Let us look inside this human experience . . . this first experience with guilt and shame.
Although Adam was fresh in human experiences, he knew he had never felt like this. While he had no name for it, he knew he didn't like it. His stomach was fluttering, his face felt tight. His cheeks were hot, throat and constricted.
It was difficult to look at Eve. The former feeling of delight was gone. Instead he felt some repulsion, a slight edge of nausea. She looked at him as though she could see through him and didn't like what she saw.
Their relationship had all seemed so natural and comfortable. Now they couldn't talk to each other. He had felt free and safe and now he felt bound and vulnerable, exposed. He felt the need to cover himself, to hide. From what? From whom? So, quietly, without any discussion of what they were doing, he and Eve made a covering for their bodies and hid.
God would be taking His early evening stroll. Adam who had delighted in seeing His creator now found himself gripped with human feelings he would learn to call fear and guilt. The expected happened. "They heard the sound of the Lord God walking in the garden." What a fearful sound that must have been. Quiet steps on soft grass can be as shattering to the guilty as a slight sound to a migraine sufferer. The steps were jarring to those sensitive and wounded spirits. Although it may have been a call of friend to friend, " Where are you?" It must have caused Adam to leap from his hiding place like a startled rabbit.
It the meeting of downcast eye with searching eye Adam was now in the presence of the One he had betrayed. The full intensity of the feeling came. The face tightened even more, feeling as though it would split.. The constriction in the throat made speech almost impossible. The words sounded dry and raspy. Adam had an instinctive desire to throw up his hands to ward off a blow he knew he deserved. "I heard the sound of you in the garden and I was afraid, because I was naked; and I hid myself."
"Who told you, you were naked?"
The loss of innocence, when does it come? When do you know you are naked? I remember as child, if you innocently appeared without your clothes on in the presence of those other than your parents the adults would say," Shame, shame!" For the first time you knew you were naked . . . You felt shame for what you were because of others discomfort. You were robbed of your innocence by the shame of others. This is not the guilt and shame of which I speak.
"Who told you, you were naked?" The real loss of innocence comes when we are legitimately responsible for circumstances in which we find ourselves and genuinely ashamed of our behavior. It is when the sense of nakedness comes from self-awareness, from within. Our moral weakness has been exposed, our true motivation has been revealed, a character deficiency has been made transparent. Suddenly, we are known for what we are, what we really think, how we really feel.
Genesis 3:7
"Then the eyes of both were opened and they knew that they were naked" (Genesis 3:7a)
Let us look inside this human experience . . . this first experience with guilt and shame.
Although Adam was fresh in human experiences, he knew he had never felt like this. While he had no name for it, he knew he didn't like it. His stomach was fluttering, his face felt tight. His cheeks were hot, throat and constricted.
It was difficult to look at Eve. The former feeling of delight was gone. Instead he felt some repulsion, a slight edge of nausea. She looked at him as though she could see through him and didn't like what she saw.
Their relationship had all seemed so natural and comfortable. Now they couldn't talk to each other. He had felt free and safe and now he felt bound and vulnerable, exposed. He felt the need to cover himself, to hide. From what? From whom? So, quietly, without any discussion of what they were doing, he and Eve made a covering for their bodies and hid.
God would be taking His early evening stroll. Adam who had delighted in seeing His creator now found himself gripped with human feelings he would learn to call fear and guilt. The expected happened. "They heard the sound of the Lord God walking in the garden." What a fearful sound that must have been. Quiet steps on soft grass can be as shattering to the guilty as a slight sound to a migraine sufferer. The steps were jarring to those sensitive and wounded spirits. Although it may have been a call of friend to friend, " Where are you?" It must have caused Adam to leap from his hiding place like a startled rabbit.
It the meeting of downcast eye with searching eye Adam was now in the presence of the One he had betrayed. The full intensity of the feeling came. The face tightened even more, feeling as though it would split.. The constriction in the throat made speech almost impossible. The words sounded dry and raspy. Adam had an instinctive desire to throw up his hands to ward off a blow he knew he deserved. "I heard the sound of you in the garden and I was afraid, because I was naked; and I hid myself."
"Who told you, you were naked?"
The loss of innocence, when does it come? When do you know you are naked? I remember as child, if you innocently appeared without your clothes on in the presence of those other than your parents the adults would say," Shame, shame!" For the first time you knew you were naked . . . You felt shame for what you were because of others discomfort. You were robbed of your innocence by the shame of others. This is not the guilt and shame of which I speak.
"Who told you, you were naked?" The real loss of innocence comes when we are legitimately responsible for circumstances in which we find ourselves and genuinely ashamed of our behavior. It is when the sense of nakedness comes from self-awareness, from within. Our moral weakness has been exposed, our true motivation has been revealed, a character deficiency has been made transparent. Suddenly, we are known for what we are, what we really think, how we really feel.
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